Abstract
the aim of this paper is to analyze the aspects of openness, receptiveness, and neediness or passiveness [pathetikós: παθητικός] of the human person, arguing that, alongside the active dimension —in its
threefold aspects [poiesis: ποίησις / praxis: πρᾶξις / theoria: θεωρία] they are essential for social life. Additionally, this analysis offers a framework for understanding the origin and meaning of culture from a
humanizing and personalist perspective. A comprehensive conception of the human being as a person cannot disregard this consideration. Although self-determination plays a crucial role in personal existence,
individuals do not possess the final authority over their existence, as they remain finite, limited, and contingent. Consequently, they are compelled toward intersubjective action, where receptivity is funda-
mental. the pathétikaknown as the needy or passive dimension of the person offers a framework for understanding culture as the product of human interaction, through which we collectively overcome the inherent limitations and deficiencies of our condition. Moreover, this perspective on the origins of social life helps us see culture not simply as a “negation” or “rejection” of nature—where the natural is seen as opposed to the cultural—but rather as the foundation that allows the
transition from hominization to humanization, enabling individuals to achieve self-realization